Skip to main content

Rwanda: The Catholic Church and its followers have been instructed to contribute to Agaciro Develoment Fund by RPF Dictatorial Regime.

http://www.umuvugizi.com/?p=6889&lang=en

The Catholic Church and its followers have been instructed to contribute to Agaciro Develoment Fund by RPF Dictatorial Regime.

Bishop Smaragde Mbonyintege

By Amiel Nkuliza , Sweden
In a letter dated 7, September 2012, of which Umuvugizi has obtained a copy, Bishop Smaragde Mbonyintege of Kabgayi Diocese who is also the president of the Episcopal Polity wrote a letter to all the Bishops in Rwanda, and it reads "The Catholic Church in Rwanda embraced the idea of Agaciro Development Fund as away Rwandans could express their love and patriotism to their country and make their contribution in its development."

 In the Episcopal conference that was held in Kigali from 28 to 31 August 2012 seven Bishops who attended that meeting resolved to implement the wishes of the RPF Regime where by each Diocese will contribute to Kagame Fund commonly known as the Agaciro Development Fund.

Furthermore, all the 9 Dioceses in Rwanda are under instructions from the President of the Episcopal polity to pass this message to their parishes in Rwanda and in turn the Parish priests will instruct their church goers to contribute in the Fund of thieves without accountability. It's common knowledge that many church goers are very obedient to the priests as they never question the Sunday summons of a priest.  On the contribution of the Diocese, every Bishop together with his assistants will decide on the contribution to the "Agaciro Development Fund."
 

Letter wrote by Bishop Smaragde Mbonyintege instructing all parishes to contribute in Agaciro Development Fund


. Whereas some Dioceses are still struggling on how to contribute to the wealth RPF Fund, the Kabgayi Diocese has already identified the source of the contribution, For example institutions which are co owned with Government, schools, hospitals, and the local authorities will give them a blessing.

In this letter, the Bishop Smaradge Mbonyintege further says that the men and women of God who receive remunerations are not different from other employees.  In the private institutions like schools and other income generating activities in the Diocese, all the employees are instructed by their superiors in the Diocese to make contributions to the Agaciro Development Fund.

 Some places like Saint Andre Imprimerie of Kabgayi, Economat general and other companies that are economically strong will be instructed to contribute handsomely, while the church goers in the Parishes will make their contributions as the local authorities in the local cells and sectors will determine.
It is clear in the letter of Bishop Mbonyintege that he is not even sure where this money will go and what is meant for. "We shall see what we shall contribute and take it where it is supposed to go" he said.
 
Normally the Catholic Church is funded by its followers, and some grants from donors. In cannon law, it is not stated anywhere that the Church shall help the government  in such reckless behavior , it's in fact the government that should help the Church not the other way round as it is the case in Europe.

Posted by editor on Oct 23 2012. Filed under Breaking NewsPoliticsTop Stories. You can follow any responses to this entry through the RSS 2.0. You can leave a response or trackback to this entry

Comments

Popular posts from this blog

Le Troisième Mandat de Louise Mushikiwabo à l'OIF : Entre Précédent et Principe Démocratique.

Le Troisième Mandat de Louise Mushikiwabo à l'OIF : Entre Précédent et Principe Démocratique. L'Alternance à l'OIF : Pourquoi un Troisième Mandat Fragilise la Crédibilité de la Francophonie. Introduction Louise Mushikiwabo veut un troisième mandat à la tête de l'Organisation internationale de la Francophonie. Son annonce, faite bien avant l'émergence d'autres candidats, rappelle une tactique familière en Afrique : affirmer qu'on a le soutien populaire sans jamais le prouver publiquement. La méthode est rodée. Des dirigeants africains l'utilisent depuis des décennies pour prolonger leur règne. Ils clament que "le peuple le demande" ou que "les partenaires soutiennent" cette reconduction. Aucune preuve formelle n'est nécessaire. L'affirmation devient réalité politique. Mais voilà le problème : la Francophonie prêche la démocratie, l'État de droit et l'alternance au pouvoir. Peut-elle tolérer en son sein ce qu...

Rwanda's Security Narrative and Eastern DRC: Why Many Say It Is Overstated

Rwanda's Security Narrative and Eastern DRC: Why Many Say It Is Overstated Introduction Rwanda frequently presents itself as a militarily capable state, yet it claims it must cross into the Democratic Republic of the Congo to protect itself. This argument raises a fundamental question: if Rwanda possesses such military strength, why cannot it defend itself within its own borders? Critics argue that ongoing cross-border operations, civilian displacement, mineral exploitation, and the establishment of parallel administrations cannot be justified as legitimate self-defence. This perspective is not marginal. It reflects mainstream reasoning across Congolese civil society, regional commentary, and an increasing number of international briefings that examine patterns of territorial control, governance structures, and political economy rather than focusing solely on immediate cross-border threats. A fundamental principle underpins this critique: whilst any state is entitled to hav...

How Rwanda Got It Wrong: The Moral Cost of Profiting from Congo's Suffering.

Introduction. At the 20th Umushyikirano National Dialogue Council in Kigali in February 2026, President Paul Kagame publicly stated that it is acceptable for minerals originating in the Democratic Republic of Congo to pass through Rwanda and be sold internationally. Whilst defending Rwanda's ambitions to become a mineral processing hub, he likened this practice to passengers travelling through Kigali airport en route to other destinations, arguing that whilst wealthy countries benefit most from this trade, Rwanda's participation is normal and justified. However, this framing fundamentally misrepresents a deeply troubling reality: the minerals in question are not legitimately transiting through Rwanda as part of normal trade, but are being extracted under conditions of conflict, violence, and mass suffering imposed by Rwandan-backed forces. The distinction between legitimate cross-border trade and the current situation cannot be overstated. Cross-border commerce between Rwan...

BBC News

Africanews

UNDP - Africa Job Vacancies

How We Made It In Africa – Insight into business in Africa

Migration Policy Institute